Having become more outspoken lately, I
find it odd that I am having more trouble expressing myself than ever
before. This outspokenness has correlated with an increasing
awareness of social inequalities and I think that awareness is what I
find limiting.
It is not new for me to confront people
about their homophobic or sexist comments. While I would like to
convince myself that I was always aware of and bothered by derogatory
comments directed at others, but felt that it wasn't my place to
speak for them; I really don't think it is true. I knew that certain
words were unacceptable but they just didn't mean a whole lot to me.
I was taught to not use racially charged words, but rarely felt the
same desire to challenge the language as I do with those related to sex(uality). Even
worse, words implying class, sexuality, or ability were common in my
vocabulary. In hindsight, I was mentally playing oppression ranking
games which downplayed the issues that others face.
Farmer's tan/ Redneck: negatively
implying that one works outside. By extension of this, the person is
likely to be working class. Now granted being tan is acceptable and
even coveted as evidenced by all of the many pale acceptance results
that are generated by a Google search of “pale as beauty”.
However that doesn't mean that all tans are created equal. Having
tans lines following the pattern of clothing sends a clear message
that you are outside not for fun, but to do manual labor. So we have
terms like farmer's tan to distinguish the effects of being outside
due to leisure from those due to work. A part of me is wondering if
the need to distinguish between a work tan and a leisure tan has been
a factor in the trend of clothing to get more revealing over time.
For instance, I just bought a shirts from the men's section that were
cut in the style of women's shirts from 5-10 years ago (Sleeves that
would show underarm hair & a collar goes just below the V shape
in the sternum) Maybe by showing just a bit more skin people can
subtly prove that they have no tan lines to hide. This is definitely
a racial issue as well, as time spent inside versus outside has more
quickly noticeable effects in Caucasians than in other racial groups.
Suck it/Fuck you/That blows/many
others: implying sexual acts as should be performed by the listener
to the speaker as a form of subordination. It is very unlikely that
in any given instance of these phrases being spoken that the speaker
is soliciting consensual, mutually satisfactory sex. Instead the
speaker is implying that one should be in the service of speaker
regardless of the others needs. The speaker is saying that the
listener is below them and worthy of not only a lack of
consideration, but possibly a violent crime. Even when the phrases
are not directed at a person, they are very sexually negative. 'Fuck
it' is a way of saying that you don't care. Why would one talk about
having sex with someTHING they don't care about? Because in this
sense sex is used as a metaphorical weapon to distance oneself from
something they can't handle. Admittedly these are the ones that I
have had the hardest time trying not to use. While sex is not on my
list of favorite activities, I respect that others enjoy it. The last
thing I intend to do is to encourage people to use their bodies as
sexual weapons against those who annoy them, but I am struggling to
express frustration/dissatisfaction without being sexually negative.
In trying to avoid these words I have found out that “I statements”
as taught in elementary school by the counselor are the only other
way I can express these feelings. This new nicer way of
self-expression has made me feel more responsible for my negativity.
No longer can my annoyances be projected on to a person or thing. To
say 'That blows' is stating that your opinions are fact for which any
responsibility rests with 'that'; while to say 'I don't like that' is
to own up to one's feelings.
Lame/Retarded: implying a lesser status associated with having a disibility.
Admittedly, I cannot even hide behind the guise of privilege
blindness with these types of words. I grew up with a family member
who has trouble walking and have seen mistreatment (usually subtle)
many times and the hurt it causes. I am ashamed to look back at some
of my actions regarding this since I should know better on this one.
That is not to justify my use of other derogatory words as more valid
because I wasn't directly affected by them; I guess it is easier to
mentally give myself a pass when it comes to oppression I do not
witness. Another ironic aspect to this is that I directly am affected
by abilism. Granted, my epilepsy is largely invisible and I do not
hear people saying 'that's so epileptic', but I still have faced
stigma and should not be putting down those with physical or mental
disabilities. I never considered myself to have a disability until
recently and asking for accommodations at my last two jobs made me so
anxious that I considered just dealing with it at the expense of my
health and productivity. Again not identifying with a group does not
justify stigmatizing them; this topic is hard for me because I am
realizing just how many preconceived notions I carry around despite
my proclaimed open-mindedness. If I can be derogatory towards groups
that I should be supporting, what chance do I have to be fair to
groups that I am not apart of?
For now, I will continue to try and be
conscious of language. This means not waiting for someone to tell me
that a word is derogatory; but critically considering what words mean
and be especially weary of passive insults.
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